This Shabbat, this seventh day of Pesach, we read from Parashat Beshallach in the Book of Exodus. We read of our people’s departure from Egypt, the pursuit of Pharaoh and his many chariots, the splitting of the Sea of Reeds, and the triumphant Song of the Sea once we’ve crossed to the other side.
Cleaning Out the Chametz in Our Houses and Ourselves
Sometimes, the Jewish calendar aligns perfectly with the natural cycles of life. Like in the winter, how our Chanukah candles bring light to the darkest days of the year. And we celebrate Sukkot, the harvest holiday, when the farmers’ market is full of fall produce.
Today is Shabbat HaGadol, the Great Shabbat, the Shabbat before Passover. This is the Shabbat when historically our people would settle in to services because it was the longest sermon of the year, all about how to halakhically prepare your home for Passover. That is not what we’re talking about today. Instead, we’re talking about Light and we’re talking about Shame.
V’im Kol Adat Yisrael Yishgu: Standing with the Asian American and Pacific Islander Community
Vayikra 2021
My family recently moved from Gowanus to Crown Heights, so we became avid users of the Buy Nothing Facebook Group for our old neighborhood. If you’re unfamiliar with what that is, it’s a forum that people use to give things away or request something for free. It’s a way for communities to share what they have, make less waste, and offload things they are done with that might find a new home with someone who needs it.
On the Anniversary of the Pandemic: The Scraps with Which we Build
Vayakhel-Pekudei 2021, Rabbi Stephanie Kolin
Wow, we’ve been building the Mishkan for a long time. For chapters and chapters, we’ve been getting the instructions for how to build the Tabernacle, our traveling sanctuary in the wilderness.
There’s a guy in Texas who owns a furniture company. His name is Jim Mcingvale. Maybe you’ve seen some reporting about this story. He has this huge warehouse store and when it became clear that Texans were in serious trouble, without electricity or heat or water, he opened his store to anyone who needed refuge. Seniors and kids sitting on his mattresses and recliners. Children curled up on their parents on his couches, watching his televisions. He’s not even worried that their shoes are all over his furniture. He was worried that they were alone and freezing and afraid and out of options with no one to come help them.
In my family, we occasionally need to talk about consequences. We have an almost four year old who I hope you will all get to know in time. She’s awesome. And she, like many almost four year olds, sometimes makes questionable decisions.
Russell, your d’var Torah explored this parasha and the issue of Pharaoh’s hardened heart in a totally original way, as you explored the terrifying feeling of being out of control in our emotions. You showed us that not only is this a universal human experience, it is an experience that the Torah tells us God shares with us. And you questioned whether it was okay, whether it was moral, for God to artificially impose or exacerbate that experience within Pharaoh.
Joe and Sylvia, your divrei Torah today are aiming at the questions of what is true and what is right. Joe was asking what caused the ten plagues, a question that could be answered scientifically (whether through scientific theory or archeology), religiously, or literarily, through text criticism. This is a question of what is true.
I felt the need to speak to you this morning, though it was not part of our original plan. I felt the need to speak to you in the week that the Reverend Doctor Raphael Warnock, John Lewis’s pastor, the pastor of Ebenezer Baptist Church, where Martin Luther King Jr was baptized, gave his first sermon at age 19, and served as pastor for the rest of his life—the pastor of Ebenezer Baptist Church, Reverend Warnock became the first Black Senator from the state of Georgia. I felt the need to speak to you in the week that Jon Ossoff, John Lewis’s intern, became the first Jewish senator from the State of Georgia.
Among the silver linings of this terrible time through which we have been living has been the opportunity to be part of the CBE community since last March.. I am grateful to Rabbi Timoner for allowing me to share some thoughts with you this Shabbat.
What does it take to love flawed human beings? In the last parasha of the Book of Genesis, Vayechi, Jacob cannot teach us this. But his son Joseph can. As we welcome 2021, let’s see what we can learn from them both.
We need dreams. Hanukkah ended yesterday, and the longest night of winter is still ahead. Vaccinations began this week, thank God, but it will be many months until we can enjoy their protection. Dreams will be what carry us through the long, dark winter. Dreams are our light in the dark.
It’s not an accident that Hanukkah encompasses the longest, darkest nights of the year. That’s because it contains the new moon closest to the winter solstice, combining the lunar calendar with the solar calendar for maximum darkness.
What are we doing when we pray?
My guess is that this is a question that many of you have asked yourselves before. Presumably if you’re here this morning, many of you find something within prayer that’s worth drawing you away from other holiday weekend festivities.
Among the clergy at CBE, I am probably the least likely to ask the question: What are we doing when we pray?
Last night was a sad night for a lot of people. Even if you made a full meal and had your family around you, even if you zoomed in with family and friends all around the country or world, few of us were able to gather with the joy and feeling of fullness, with the full mishpacha we would usually enjoy.
Aaron and Sam, I love that you wrote one d’var Torah together. I don’t think we’ve ever had anyone do that before, and it was as if your medium was your message. And your message, about the particular closeness of twins, was a great way to approach a question for all human relationships and really all human existence.
Hannah, I really like how you brought us so many different Rabbinic perspectives on Abraham’s motivations in this parasha. I also think that your idea that Abraham was trying to feel equal to the Hittites is smart and perceptive. I was particularly taken by the idea that Abraham was trying, through his actions, to secure God’s promise that the land would belong to him and his descendants forever.
Norah, you taught us that we are descendants of Abraham, meaning that we live in the tradition and by the example of our first ancestor, who had the courage and temerity to stand up to ultimate power. And that means that living in his lineage obligates us to do so as well. Yes.
Laila and Oliver, I’m so proud of you both. You added your voices to Torah today, becoming our teachers while showing us a new facet of Torah we may never have seen before.
“Most of what we’ll be doing is out and around the Sukkah. Families can bring a blanket, have a picnic, but stay separated from other families, but [they] still have the feeling of community, the opportunity to be outdoors and the opportunity to celebrate the holiday.”
Rabbi Timoner was recently interviewed by NY1 outside the CBE sukkah. Read the full article here.
There once was a man on a journey who came across a beautiful palace, but the palace was on fire. He looked around, trying to find help to put out the blaze. He wondered, surely there must someone who owns this palace, someone who cares for it. This, the rabbis teach in the midrash (Genesis Rabba 39:1), was our ancestor Abraham.
“The main thing that Judaism tells us God believes about us is that no matter what we do and what we’ve done, no matter how we’ve fallen short of that ideal of justice, peace, love and compassion, no matter in what ways we’ve closed our hearts and failed to see how we’re harming others, how we’ve erred, there is endless opportunity for us to turn. God absolutely believes that human beings can endlessly improve ourselves, that there is no end to the learning curve, no limits on our capacity to become righteous.”
Read this powerful interview with Rabbi Timoner by journalist Abigail Pogrebin, originally published in The Forward, as part of her series Still Small Voice.
At a time when progressive Zionists have united in opposition to annexation, Peter Beinart’s provocative essay in Jewish Currents, and his New York Times op-ed, divides allies. Beinart’s contention that a two-state solution is unattainable, and that a binational state provides the only path to achieving a just resolution to the conflict, has challenged the conventional wisdom and ignited a vigorous debate.
Dear CBE Friends,
These are harrowing times. A pandemic, a nationwide cry for justice, fires and destruction, and police and now military deployed by the president to “dominate” our streets.
If you are feeling afraid, despairing, overwhelmed, or uncertain, you are not alone. Your CBE community and clergy are here for you, I am here for you, and our tradition is here for you.
“We felt it was important to create a new voice in New York that focuses on state and local issues, that serves as a central address for liberal Jews whose Jewish values shape their priorities, both with respect to domestic issues and with respect to their support for Israel and their commitment to combating anti-Semitism.”
Rabbi Rachel Timoner shares the mission of the New York Jewish Agenda, which she recently co-founded with several other progressive NYC rabbis, activists, and politicians, in this new article by the Times of Israel.
As part of a series of articles on Judaism and American democracy published by eJewish Philanthropy, Rabbi Timoner wrote the following article on the imperative of Jews and civic engagement especially during this particularly challenging time.
Rabbi Timoner recently signed on to a joint letter sent to New York Governor Andrew Cuomo with over 100 New York City and New York State faith leaders in support of bail reform. Read the full letter below.
Senior Rabbi of CBE Rachel Timoner was recently invited to help deliver the unity prayer at the African-American Clergy & Elected Officials breakfast with Rev. Dr. Robert Waterman of Antioch Baptist Church, Congressman Hakeem Jeffries, New York State Attorney General Letitia James, NYC Public Advocate Jumaane D. Williams, and many more.
With each passing year, as with each passing day, we pray for peaceful transitions from work, to rest, to renewed wakefulness. This brooding, poignant melody, originally set to the text of Psalm 121 (“I lift my eyes to the mountains…”), brings out our essential human vulnerabilities but also calls us to reaffirm our faith in God’s essential grace and compassion. And it reminds us that no matter how scary the night may seem, we find courage by traveling through it together, as one community.
As the Jewish community emerges from weeks of holidays and enters the month of Marcheshvan, we take comfort in the simple weekly rhythm of Shabbat.
Check out this beautiful article written by our friend Rev. Dr. Daniel Meeter of Old First Reformed Church about his meaningful relationship to Judaism and CBE.
Ki HaMalchut Shel’cha – Friday Nights at CBE: Sounds of Shabbat
At the heart of Rosh Hashanah morning liturgy lies “Aleinu l’shabeiach,” an affirmation of God’s ultimate, singular sovereignty over everything that is.
Read Rabbi Timoner’s review of Rabbi Mike Moskowitz’s recent book, Textual Activism, a collection of essays, articles, and teachings offering a new perspective on Torah, with an emphasis on contemporary issues of justice and inclusion, especially around gender identity.
Forty-four protesters were arrested while demonstrating against Amazon Web Services’ (AWS) cloud contracts with U.S. Immigration and Customs Enforcement (ICE) at a New York Amazon Bookstore Sunday evening.
Rabbi Timoner’s article, “Hope for Independence and Peace for All”, is featured on the Union for Reform Judaism’s Ten Minutes of Torah series. In it, she reflects on visiting the village of Sanoor, where every Shabbat a delegation from Physicians for Human Rights Israel comes to the West Bank to offer a mobile medical clinic.
There were several large takeaways for me from our group trip to Israel. One, which several people have noted in their essays and became the group’s running theme, was that Israel is a complex and complicated puzzle.
Aliza, Our Holocaust Survivor, Addressing the Mission. Photograph by (ret.) Lt. Col. Peter Lerner in April 2011.
Aliza Goldman-Landau buried her cousin’s son the same day she served Shabbat dinner to six members of our tour. She had agreed to be a host for the evening meal after services at Kehillat Mevasseret, a reform synagogue in a Jerusalem suburb. That Aliza continued with her commitment was incredible to us, but was a minor feat for this quiet, tiny woman—small in stature but large in spirit. Even more astonishing that evening was hearing her life story.
Aliza emigrated to the British Mandate of Palestine from Poland, arriving in 1947 by way of Cyprus when she was 9, an age when our children are considering treats, swimming pools, soccer in the park, and the secret comfort of a parent’s lap. Aliza’s life was much different. By the age when she was old enough to enjoy outdoor sports, her family had left Lodz to hide in the woods during the Nazi occupation. They hid in the forest for months and ate what they could find around them while the Nazis destroyed Jewish culture and lives throughout Europe.
When innocent children are separated from their parents and held in camps, we are in a crisis.
When two synagogues experience Antisemitic murders within six months, we are in a crisis.
When hate and scapegoating are whipped up by the leader of the country, we are in a crisis.
When the president vilifies the press and threatens the freedom of the press, we are in a crisis.
When the president defies and delegitimizes Constitutionally-mandated oversight by Congress, we are in a crisis.
One aspect of my relationship with Israel has always included my interest in languages. My year-long stay in Jerusalem in 1974-75 was primarily to learn Hebrew. On the recent CBE congregational trip to Israel, language took many forms.
Congregation Beth Elohim is seeking sealed bids for sales and installation of security related enhancements.
The light in Israel is brilliant. It floated over the Mediterranean, the Sea of Galilee, the Jordan River (which is neither deep nor wide). It reflected off the Dome of the Rock, emanated from the candles held in the Church of the Holy Sepulcher, and reflected off the Kotel; men and women praying in their separate sections. The light danced off faces: white, beige, brown, black, sparkling in the blue and brown eyes.
The light in Israel is mystical. Wandering through the cobbled streets of Tzfat, one of the four Holy Cities, I took in the blue doors, gobbled down a delicious Yemenite sandwich, and visited art galleries with work inspired by the messages of Kabbalah, and old synagogues each with its own story.
I remember the first Dyke March, organized by the Lesbian Avengers in 1993 during the LGBT March on Washington. I was there, and I remember feeling that I was finally free — that we dykes could claim all of who we were — our full and complex identities, our bodies, our love, our commitments to equality and justice for all — and be utterly unashamed. It, and the subsequent marches since all over the country, have been profoundly liberating for so many people.
Parshah B’midbar begins with an accounting/a census of military age Israelite men.
“So Moses and Aaron took those men, who were designated by name, and on the first day of the second month they convened the whole community, who were registered by the clans of their ancestral houses—the names of those aged twenty years and over being listed head by head.” Numbers 1:17
As the mother of a twenty-year old, whom we named for Jonah, the reluctant but effective prophet to the people of Ninevah, I think a lot about who counts, who serves, and what courage, service and peace-making look like.
After a comprehensive and thoughtful process led by a committee chaired by Danielle Mindlin with members Leslie Lewin, Marc Sternberg, Mara Getz Shaftel, and Jonathan Spear, and in close consultation with our clergy team and Yachad staff, we are thrilled to welcome Tehilah Eisenstadt to CBE as our new Director of Yachad and Family Engagement, effective July 15.
CBE members had an idea: what if kids around the country wrote personal letters to the kids who’ve been separated from their parents and are being held in detention in Homestead?
We are thrilled to welcome Alan Herman as our Executive Director and Chief Operating Officer, effective July 15.
Rabbi Leora Ezrachi-Vered recently joined us as part of her Golden Fellowship through HUC-JIR, which brings Israeli rabbinical students and recently ordained Israeli Reform Rabbis to intern in North American Reform congregations. Read Rabbi Ezrachi-Vered’s heartfelt reflection to CBE.
In the past week you may have noticed me around. I’ve had the good fortune to be able to visit CBE as a “Golden Fellow” (thanks to the generosity of the Hebrew Union College- Jewish Institute of Religion), getting to know your wonderful community, learning from your spiritual leadership and joining activities.
One of my favorite aspects of the seder is that we eat reclining. In this one move, the seder invites us to act out the release of stress from the body. The four questions tell us that on other nights we might eat sitting upright — tense — our minds on the work or hardships of the day, full of worry about what tomorrow will hold. But tonight, the freed slave experiences the psychic safety to recline, and we re-enact that sense of emotional and physical release. When my kids were little, they’d decorate their own special pillows for this purpose, which led them to nestle in to the shoulders or onto the laps of their neighbors. We’d make sure that everyone around the table had a pillow in order to fully lean on one another. This leaning on others reminds us that we’re connected, and the people around us can help hold us up.
First reported on by The Brooklyn Paper, “students at [St. Saviour Catholic Academy] trekked to a local synagogue to gift their Jewish neighbors an orange tree, in memory of a massacre that claimed 11 lives at a Pittsburgh temple last year.
The Jewish coming-of-age ceremony stretches to accommodate the new gender fluidity…
Rabbi Timoner recently wrote an op-ed for the Forward on Israeli Prime Minister Benjamin Netanyahu’s upcoming appearance at the AIPAC Policy conference, expressing major concern for Netanyahu’s recent embrace of the controversial, extremist Jewish Power Party.
Dear CBE Community,
As we prepare for Shabbat, our hearts are broken from the murderous hate that killed 49 Muslims during prayer at two mosques in Christchurch, New Zealand. Before killing and wounding innocent worshippers, the murderer released a manifesto citing American white nationalism as his inspiration. With Pittsburgh still so clear in our memories, we know how threatened and vulnerable all Jews felt after our own people were targeted in one of our holy places. We also know what it felt like when the larger community stood with us to make clear that we were not, and would not be, alone. We remember in particular how the Muslim community encircled us with their love and support.
Rabbi Rachel Timoner recently appeared on an episode of the Beliefs Podcast, a weekly news podcast covering religion, faith, and ethics. Rabbi Timoner and Dr. William Baker had a meaningful conversation about progressive activism, Zionism, the great potential of the progressive Jewish movement in America, and the crosswinds and squalls for American Jews during the Trump Administration.
CBE is excited to announce its first annual Unleavened Plays Festival.
The Festival is seeking six 10-minute plays, each reflecting the underlying theme of “PLAGUE(S).” The plays will be performed as an evening of staged readings at CBE on Sunday, April 14, 2019 — the weekend before Passover begins, as people around the world begin to think about the Jewish people’s efforts to escape Egypt and head out into the desert toward freedom.
Rabbi Matthew L. Green identified as “an exceptionally innovative leader” in an article written by Rabbi Rick Jacobs, President of Union for Reform Judaism. Article originally published on urj.org.
Rattlestick Playwrights Theater, in partnership with CBE and Brooklyn Jews, opened their search to commission a new play focusing on the American Jewish experience. The commission is looking to support an emerging, early-career playwright in creating a new work that will encourage meaningful dialogue around the complexity of being Jewish in America.
Read Rabbi Timoner’s d’var Torah on the upcoming Women’s March on Washington.
We find ourselves this week in the second parasha in the Book of Exodus. At the opening of last week’s Torah portion, we meet a new Pharaoh who doesn’t know Joseph. “Look, the Israelite people are much too numerous for us,” he says. “They might side with our enemies.” So he oppresses us ruthlessly with labor that makes our lives bitter, but we continue to increase and spread out until the Egyptians come to dread us.
Distinguished writer, Ta-Nehisi Coates and Chris Hayes of MSNBC’s All In with Chris Hayes, recently sat on the bimah in the main sanctuary to discuss the current political climate in America.
Fabiano Caruana will be the first American to compete for in the World Chess Championship since Bobby Fischer in 1972! Shortly after moving to the Park Slope area, Caruana’s parents enrolled him in CBE’s after school program where he was first introduced to the game of chess.
Rabbi Rachel Timoner sat down with Joel Berg, CEO of Hunger Free America and host of “America, We Need to Talk” on WBAI Radio, to discuss the current climate of anti-Semitism in America, what we as Jews (and as people) can do to eliminate it, and the importance of welcoming and embracing the other. Rabbi Timoner’s interview begins at 01:05.
Earlier this week, American Jewish Committee launched #ShowUpForShabbat, an initiative encouraging people to come together this weekend in solidarity with the Jewish community of Pittsburgh and Jews across the nation.
Cantor Josh Breitzer recently contributed to the New York Festival of Song’s Song of the Day series, highlighting specific songs that connect with corresponding days of Sukkot.
Are you considering preschool programs for your child? We put together this list of questions you may want to ask on your tours.
Rabbi Matthew L. Green is this week’s featured guest on ReformJudaism.org’s weekly Torah podcast, On the Other Hand: Ten Minutes of Torah. Download the most recent episode to hear him chat with Rabbi Rick Jacobs about what the weekly bible portion means in modern life: apple.co/1Rr87Nc
CBE will host a weekly meeting every Monday from 6:30-8:00 PM in the Chapel to help strategize and implement ways to stand against our border crisis.
Below is a list we’ve compiled of ways you can help families separated at the border.
Farewell Speech from Rabbi Marc Katz
Marc’s Last Lap Farewell Event, June 3, 2018
The amazing thing about the Jewish tradition is that there is a prayer for everything. There is a prayer for new beginnings, a prayer for seeing lightning and a different prayer for the rainbow after the storm. There is a prayer for seeing a beautiful person, and prayer for smelling a flower, even a prayer for using the bathroom.
But my favorite prayer has always been the prayer of endings, because it completely defies expectations.
LGBQT Leadership
Bringing Young Ideas to Veteran Institutions
In 11th annual installment of The Jewish Week’s 36 Under 36 special section, CBE’s Assosiate Rabbi, Matt Green was recognized as one of the The New Bridge Builders; a group of leading changemakers reaching across divides and edging the Jewish community forward.
Address from Rob Raich, CBE President
This past year has been a fantastic one for our congregation.
A Message from Rabbi Rachel Timoner
Dear CBE Community,
I know that many of us are experiencing a range of thoughts and emotions about what’s been happening in Israel. Yesterday, as the American Embassy was moved to Jerusalem and as 60 Palestinian people were killed at the Gaza border fence, Rabbi Rick Jacobs released this statement, which I support, on behalf of the Reform movement. Meanwhile, Rabbi Sharon Brous was with Rev. William Barber and many leaders of the Reform movement in Washington, D.C. launching the Poor People’s Campaign. She said these words about poverty in the United States, words that speak to my heart about Israel and the Palestinians. Perhaps they will speak to yours.
Rabbi Rick Jacobs, president of the Union for Reform Judaism, talks about how leaders like CBE’s rabbinic intern, Matt Green, are building community through new models of belonging.
T’ruah Honors Rabbi Rachel Timoner with the Rabbinic Human Rights Hero Award.
Last month, we shared the bittersweet news that Rabbi Katz will be leaving CBE at the end of June to lead Temple Ner Tamid in Bloomfield, New Jersey. You can see that announcement and Marc’s beautiful letter to the congregation here. Four weeks ago, we were thrilled to announce that Matt Green will become CBE’s new Assistant Rabbi after he is ordained in the spring. You can see that announcement and read about Matt’s stellar achievements here. Today, we share the exciting news that CBE is expanding our clergy team with a third rabbi, and to introduce you to Rabbi Rebecca Epstein.
Washington, DC – On Wednesday, January 17, Rabbi Rachel Timoner joined Bend the Arc Jewish Action, the Religious Action Center of Reform Judaism, the Anti-Defamation League, and other clergy, leaders, and grassroots volunteers from across the Jewish community in a historic act of Jewish civil disobedience.
More than 100 participants occupied the Russell Senate Office Building on Capitol Hill to demand that congress include a clean DREAM Act in the government funding bill.
All Saints Episcopal Church welcomed Rabbi Katz as a guest preacher during their MLK Day celebration on January 15th. Read his full sermon:
Rabbi Timoner arrived in Israel today to begin an extraordinary, week-long mission with interfaith women clergy leaders from around the United States. Follow her trip on Facebook and Instagram (@cbebk).
